谥号 – Chinese philosophy and culture

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shìhào 谥号

Posthumous Title

追加给死者的称号。追加的对象通常是皇帝、贵族、大臣、杰出官员等政治、社会地位高的人。追加的称号高度概括死者一生的是非功过,大体分为褒扬性的“美谥”、贬斥性的“恶谥”、同情性的“平谥”三种。这是中国传统政治中的重要制度文化。它通过对死者的评价对后人发挥导向作用,以利于政治、社会秩序的维持。

Posthumous titles were often conferred upon emperors, nobles, ministers, and other prominent officials with a high political and social status. The titles were intended to serve as a summation of the life of their holders. They mostly came in three forms: commendatory, derogatory, or sympathetic. They were an important part of institutional culture in Chinese traditional politics. The titles were designed to guide future generations and promote political and social stability.

引例 Citations:

◎谥者,行之迹也;号者,功之表也。(《逸周书·谥法解》)

(谥是一个人生平的概括,号是一个人功过的表达。)

A posthumous title is a summary of a person’s life, including his merits and demerits. (The Recollected Book of Zhou)

◎谥者,别尊卑,彰有德也。(《白虎通义·谥》)

(谥是用来区别尊卑、彰显德行的。)

Posthumous titles are used to indicate honors and disgraces and praise integrity. (Debates of the White Tiger Hall)

◎夫谥者,所以惩恶劝善,激浊扬清,使忠臣义士知劝,乱臣贼子知惧。

(《旧唐书·于传》)

(谥号制度,就是用于惩罚恶人、奖劝善人,荡除恶行、褒扬善行,使忠臣义士受到激励,而乱臣贼子知道惧怕。)

The posthumous title system is designed to punish the wicked, reward the good, deter bad deeds, praise good deeds, encourage loyal people, and discourage evildoers. (The Old Book of Tang )

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